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The complaint gets little international sympathy.
A Japanese proposal to win "community whaling" status that would have allowed limited minke whale hunts failed at an IWC meeting in May. Critics argue that Japan's coastal operations are strictly commercial, using modern industrial methods such as mechanized harpoon guns, while community hunts are conducted by aboriginal people as ceremonies or to harvest a vital food source.
"Long ago, they used their own boats and caught whales with nets. But since the early 1900s, they've been using methods imported from Norway," said Junichi Sato of Greenpeace Japan. "So it's not at all as if they were preserving a tradition."
Japan's industrial whaling may be 20th century, but its roots are old.
Organized whaling began in the early 1600s in Taiji, a town about 300 miles southwest of Tokyo, whose phone book is full of names rooted in whaling: Seko - harpooner; Ryono - whaling boat sailor.
Shrines to the animals, including one where feudal hunters brought fetuses found in pregnant whales, dot the town. Villagers stage a whale festival on the bluff where spotters in the 17th century watched for approaching whales.
"Whaling is not just an occupation for them - it's pride, it's history," said Hayato Sakurai, curator of the Taiji Whale Museum, which was established in 1969 and features an enormous replica of the skeleton of a blue whale.
The town's hunts of old involved hundreds of daredevil hunters on wooden boats who would surround the whale, spear it and drag it to shore. But those ways vanished when a typhoon wiped out Taiji's fleet in 1878.
By around 1900, whaling was based on modern steam ships and grenade harpoons.
Today Taiji is feeling the pressure, and Western visitors to City Hall and the wharves draw looks of suspicion that they have come to smear the town.
Coastal whalers argue that while they hunt whales as food and fertilizer, the Western whalers of old were only after them for their oil and discarded the rest.
Also playing into the argument are race, the legacy of the war and a sense of Japan being perennial odd man out in global affairs dominated by the United States and Europe.
"It looks like we're part of the club, but then something happens, and they point at us and say, 'You're the country that started the war!"' said Kita. "I feel the whaling issue is a racial discrimination issue."
This touchiness is heightened by the Taiji area's autumn and winter dolphin hunt, when boat crews surround schools of the animals and slash them to death. The kills are often filmed by animal rights groups and broadcast worldwide.
Towns like Wada and Taiji have responded with campaigns to teach pride in the whaling tradition in local schools, where whale meat often features on the lunch menu, despite evidence that whale and dolphin meat is contaminated with mercury.
Wada, for instance, hosts school groups to witness whale flensings, though the copious blood and stench occasionally sickens a student. The kids then gather at a nearby cafeteria for a whale meat breakfast.
"We want them to know about the things that are done in the town where they were raised," explained Tomokazu Shoji, a teacher accompanying his 5th graders to flensing.
Meanwhile, old-time whalers mourn the passing of a culture.
Tameo Ryono, 70, worked on whaling ships in the Antarctic and other seas for some 40 years. The son and grandson of whalers, he grew up in Taiji watching his elders harpoon the beasts. The thick meat was a common meal on the Ryono dinner table.
"This is how we provided for our families for generations," he said, opening a box of black and white photographs of old hunting ships.
"Since the moratorium, kids even in this town don't have many chances to see whales," he said. "They don't dream of being whalers anymore."
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